Charlie Themba, Mathlong, Anna & Saul

The theme of this extract from The Golden Notebook

I say he, taking for granted that I can pinpoint a personality. That there is a he who is the real man. Why should I assume that one of the persons he is is more himself than the others? But I do. When he spoke then it was the man who thought, judged, communicated, heard what I said, accepted responsibility.

Anna on Saul

He had a jaunty soldier air, and I knew all his energies were absorbed in simply holding himself together. All his different personalities were fused in the being who fought only for survival. He gave me repeated glances of appeal, of which he was not aware. This was only a creature at the limits of itself. In response to the need of this creature, I felt myself tense and ready to take stress. The papers were lying on the table. When he came in I had pushed them away, feeling the terror I had been in the night before was too near, too dangerous to him, although I didn't feel it myself at that moment. He drank coffee and began talking about politics, glancing at the pile of papers. This was compulsive talking, not the I, I, I talking of his triumphant accusation and defiance of the world, but talking to hold himself together. He talked, talked, his eyes not implicated with what he was saying.
If I had tape-recordings of such times, it would be a record of jumbling phrases, jargon, disconnected remarks. That morning it was a political record, a hotchpotch of political jargon. I sat and listened as the stream of parrot-phrases went past, and I labelled them: communist, anti-communist, liberal, socialist. I was able to isolate them: Communist, American, 1954. Communist, English, 1956. Trotskyist, American, early 19-fifties. Premature anti-Stalinist, 1954. Liberal, American, 1956. And so on. I was thinking, If I were really a psychoanalyst, I'd be able to use this stream of gibberish, catch at something in it, focus him, for he is a profoundly political man, and that is where he is at his most serious. So I asked him a question. I could see how something in him was checked. He started, came to himself, gasped, his eyes cleared, he saw me. I repeated the question, about the collapse of the socialist political tradition in America. I wondered if it were right, to check this flow of words, since it was being used to hold himself together, to stop himself collapsing. Then, and it was as if a piece of machinery, a crane perhaps, accepted a great strain, I saw his body tense and concentrate and he began speaking. I say he, taking for granted that I can pinpoint a personality. That there is a he who is the real man. Why should I assume that one of the persons he is is more himself than the others? But I do. When he spoke then it was the man who thought, judged, communicated, heard what I said, accepted responsibility.
We began discussing the state of the left in Europe, the fragmentation of socialist movements everywhere. We had of course discussed all this before, often; but never so calmly and clearly. I remember thinking it was strange that we were able to be so detachedly intelligent when we were both sick with tension and anxiety. And I thought that we were talking about political movements, the development or defeat of this socialist movement or that, whereas last night I had known, finally, that the truth for our time was war, the immanence of war. And I was wondering if it was a mistake to talk about this at all, the conclusions we reached were so depressing, it was precisely this depression that had helped to make him ill. But it was too late, and it was a relief to have the real person there opposite me, instead of the gabbling parrot. And then I made some remark, I forget what, and his whole frame quivered as he went into a different gear, how else can I put it?-he took a shock somewhere inside himself and switched back into another personality, this time he was the pure, socialist, working-class boy, a boy, not a man, and the stream of slogans started again, and his whole body jerked and gesticulated in abuse of me, for he was abusing a middle-class liberal. I sat there and thought how odd, that while I knew it was not 'him' talking at that moment, and that his abuse was mechanical and out of an earlier personality, yet it hurt me and made me angry, and I could feel my back start to ache and my stomach clench in response to it. To get away from the reaction I went into my big room, and he followed me shouting: 'You can't take it, you can't take it, bloody Englishwoman.' I took him by his shoulders and shook him. I shook him back into himself.

Anna trying to be 'Mr. Mathlong' ends up becoming Charlie Themba:

I touched the plant in a pot on the window sill. Often when I touch the leaves of the plant, I feel a kinship with the working roots, the breathing leaves, but now it seemed unpleasant, like a little hostile animal or a dwarf, imprisoned in the earthenware pot and hating me for imprisoning it. So I tried to summon up younger, stronger Annas, the schoolgirl in London and the daughter of my father, but I could see these Annas only as apart from me. So I thought of the corner of a field in Africa. I made myself stand on a whitish glitter of sand, with the sun on my face, but I could no longerfeel the heat of that sun. I thought of my friend Mr. Mathlong, but he, too, was remote. I stood there, trying to reach the consciousness of a hot yellow sun, trying to summon Mr. Mathlong, and suddenly I was not Mr. Mathlong at all, but the mad Charlie Themba. I became him. It was very easy to be Charlie Themba. It was as if he stood there slightly to one side of me, but part of me, his small spiky dark figure, his small, intelligent, hotly indignant face looking at me. Then he melted into me. I was in a hut, in the Northern Province, and my wife was my enemy, and my colleagues on the Congress, formerly my friends, were trying to poison me, and somewhere out in the reeds a crocodile lay dead, killed with a poisoned spear, and my wife, bought by my enemies, was about to feed me crocodile flesh, and when it touched my lips I would die, because of the furious enmity of my outraged ancestors. I could smell the cold decaying flesh of the crocodile, and I looked through the door of the hut and saw the dead crocodile, rocking slightly on warm decaying water, in the reeds of the river, and then I saw the eyes of my wife peering through the reeds that made my hut, judging to see if she could safely enter. She came bending through the hut door, her skirts held to one side with the sly lying hand I hated, and in the other hand a tin plate where shreds of stinking flesh lay ready for me to eat.
Then in front of my eyes I saw the letter written by this man to me and I snapped out of the nightmare as if I had walked out of a photograph. I was standing at my window, sweating with terror because of being Charlie Themba, mad and paranoic, the man hated by the white men and disowned by his comrades. I stood there, limp with cold exhaustion, and tried to summon Mr. Mathlong. But while I could see him, clearly, walking rather stooped across a sunlit space of dust from one tin-roofed shanty to another, smiling courteously, with his unfailing gentle, rather amused smile, he was separated from me. I clutched on to the window curtains, to stop myself falling, and felt the cold slipperiness of the curtains between my fingers like dead flesh and I shut my eyes. My eyes shut, I understood through waves of sickness that I was Anna Wulf, once Anna Freeman, standing at the window of an old ugly flat in London

Anna becoming different people but fails to create Mr.Mathlong
My emotions had switched off, but my mind ran on, making images, like a film. I was checking the images, or scenes, as they went past, for I was able to recognise them as fantasies common to a certain kind of person now, out of common stock, shared by millions of people. I saw an Algerian soldier stretched on a torture bed; and I was also him, wondering how long I could hold out. I saw a communist in a communist jail, but the jail was certainly in Moscow, but this time the torture was intellectual, this time the holding out was a fight inside the terms of Marxist dialectic. The end-point of this scene was where the communist prisoner admitted, but after days of argument, that he took his stand on individual conscience, that moment when a human being says: 'No, that I can't do.' At which point the communist jailor merely smiled, there was no need to say, Then you have confessed yourself to be at fault. Then I saw the soldier in Cuba, the soldier in Algeria, rifle in hand, on guard. Then the British conscript, pressed into war in Egypt, killed for futility. Then a student in Budapest, throwing a home-made bomb at a great black Russian tank. Then a peasant, somewhere in China, marching in a procession millions strong.

These pictures flicked in front of my eyes. I thought that five years ago the pictures would have been different, and that in five years they would be different again; but that now they were what bound people, of a certain kind, unknown to each other as individuals, together.
When the images stopped creating themselves, I checked them again, named them. It occurred to me that Mr. Mathlong had not presented himself. I thought that a few hours ago I had actually been the mad Mr. Themba, and with no conscious effort on my part. I said to myself I would be Mr. Mathlong, I would make myself be this figure. I set the stage in every possible way. I tried to imagine myself, a black man in white-occupied territory, humiliated in his human dignity. I tried to imagine him, at mission school, and then studying in England. I tried to create him, and I failed totally. I tried to make him stand in my room, a courteous, ironical figure, but I failed. I told myself I had failed because this figure, unlike all the others, had a quality of detachment. He was the man who performed actions, played roles, that he believed to be necessary for the good of others, even while he preserved an ironic doubt about the results of his actions. It seemed to me that this particular kind of detachment was something we needed very badly in this time, but that very few people had it, and it was certainly a long way from me.

The floor between me and the bed was bulging and heaving. The walls seemed to bulge inwards, then float out and away into space. For a moment I stood in space, the walls gone, as if I stood above ruined buildings. I knew I had to get to the bed, so I walked carefully over the heaving floor towards it, and lay down. But I, Anna, was not there. Then I fell asleep, although I knew as I drifted off this was not an ordinary sleep. I could see Anna's body lying on the bed. And into the room, one after another, came people I knew who stood at the foot of the bed, and seemed to try and fit themselves into Anna's body. I stood to one side, watching, interested to see who would come into the room next. Maryrose came, a pretty blonde girl, smiling politely. Then George Hounslow, and Mrs. Boothby, and Jimmy. These people stopped, looked at Anna, and moved on. I stood to one side, wondering: Which of them will she accept? Then I was conscious of danger, for Paul came in, who was dead, and I saw his grave whimsical smile as he bent over her. Then he dissolved into her, and I, screaming with fear, fought my way through a crowd of indifferent ghosts to the bed, to Anna, to myself. I fought to re-enter her. I was fighting against cold, a terrible cold. My hands and legs were stiff with cold, and Anna was cold because she was filled with the dead Paul. I could see his cool grave smile on Anna's face. After a struggle, which was for my life, I slipped back into myself and lay cold, cold. In my sleep I was in Mashopi again, but now the ghosts were ordered around me, like stars in their proper places, and Paul was a ghost among them. We sat under the eucalyptus trees in the dusty moonlight, with the smell of sweet spilt wine in our nostrils and the lights of the hotel shone across the road. It was an ordinary dream, and I knew that I had been delivered from disintegration because I could dream it. The dream faded in a lying pain of nostalgia. I said to myself in my sleep, hold yourself together, you can do it if you get to the blue notebook and write. I felt the inertia of my hand, which was cold and unable to reach out for the pen. But instead of a pen I held a gun in my hand. And I was not Anna, but a soldier. I could feel the uniform on me, but one I didn't know. I was standing in a cool night somewhere, with groups of soldiers moving quietly behind me around the business of getting a meal. I could hear the clink of metal on metal, rifles being stacked together. Somewhere before me was the enemy. But I didn't know who the enemy was, what my cause was. I saw my skin was dark. At first I thought I was an African or a Negro. Then I saw dark glistening hair on my bronze forearm which held a rifle on which moonlight glinted. I understood I was on a hillside in Algeria, I was an Algerian soldier and I was fighting the French. Yet Anna's brain was working in this man's head, and she was thinking: Yes I shall kill, I shall even torture because I have to, but without belief. Because it is no longer possible to organise and to fight and to kill without knowing that new tyranny arises from it. Yet one has to fight and organise. Then Anna's brain went out like a candle flame. I was the Algerian, believing, full of the courage of belief. Terror came into the dream because again Anna was threatened with total disintegration. Terror brought me out of the dream, and I was no longer the sentry, standing guard in the moonlight with the groups of his comrades moving quietly behind him over the fires of the evening meal. I bounded off the dry, sun-smelling soil of Algeria and I was in the air. This was the flying dream, and it was a long time since I had dreamed it, and I was almost crying with joy because I was flying again. The essence of the flying dream is joy, joy in light, free movement. I was high in the air above the Mediterranean, and I knew I could go anywhere. I willed to go east. I wanted to go to Asia, I wanted to visit the peasant. I was flying immensely high, with the mountains and seas beneath me, treading the air down easily with my feet. I passed over great mountains and below me was China. I said in my dream: I am here because I want to be a peasant with other peasants. I came low over a village, and saw peasants working in the fields. They had a quality of stern purpose which attracted me to them. I willed my feet to let me descend gently to the earth. The joy of the dream was more intense than I have experienced, and it was the joy of freedom. I came down to the ancient earth of China, and a peasant woman stood at the door of her hut. I walked towards her, and just as Paul had stood, bending, by the sleeping Anna a short time before, needing to become her, so I stood by the peasant woman, needing to enter her, to be her. It was easy to become her. She was a young woman, and she was pregnant, but already made old by work. Then I realised that Anna's brain was in her still, and I was thinking mechanical thoughts which I classified as 'progressive and liberal.' That she was such and such, formed by this movement, that war, this experience, I was 'naming' her, from an alien personality. Then Anna's brain, as it had done on the hillside in Algeria, began to flicker and to wane. And I said: 'Don't let terror of dissolution frighten you away this time, hold on.' But the terror was too strong. It drove me out of the peasant woman, and I stood to one side of her, watching her walk across a field to join a group of men and women working. They wore uniforms. But now terror had destroyed the joy, and my feet would no longer tread down the air. I trod down and down, frantic, trying to climb up and over the black mountains which separated me from Europe, which now, from where I stood, seemed a tiny meaningless fringe on the great continent, like a disease I was going to re-enter. But I could not fly, I could not leave the plain where the peasants worked, and fear of being trapped there woke me. I woke into the late afternoon, the room full of dark, the traffic roaring up from the street below. I woke a person who had been changed by the experience of being other people. I did not care about Anna, I did not like being her. It was with a weary sense of duty I became Anna, like putting on a soiled dress.

Anna's Illumination

I was looking at the room as I might look at the face of someone I know very well, for the marks of strain or tension. At my own, or Saul's for instance, knowing what is behind my neat, composed little face, what is behind Saul's broad, open, blond face, that looks ill, admittedly, but who would guess, who had not experienced it, the explosion of possibilities that deploy through his mind? Or at the face of a woman on a train, when I can see from a tense brow or a knot of pain that a world of disorder lies hidden there and marvel at the power of human beings to hold themselves together under pressure. My big room, like the kitchen, had become, not the comfortable shell which held me, but an insistent attack on my attention from a hundred different points, as if a hundred enemies were waiting for my attention to be deflected so that they might creep up behind me and attack me. A door-knob that needed polishing, a trace of dust across white paint, a yellowish streak where the red of the curtains had faded, the table where my old notebooks lie concealed-these assaulted me, claimed me, with hot waves of rocking nausea. I knew I had to get to the bed, and again I had to crawl across the floor to reach it. I lay on the bed and I knew before I fell asleep that the projectionist was in wait for me.
I also knew what I was going to be told. Knowing was an 'illumination.' During the last weeks of craziness and timelessness I've had these moments of 'knowing' one after the other, yet there is no way of putting this sort of knowledge into words. Yet these moments have been so powerful, like the rapid illuminations of a dream that remain with one waking, that what I have learned will be part of how I experience life until I die. Words. Words. I play with words, hoping that some combination, even a chance combination, will say what I want. Perhaps better with music? But music attacks my inner ear like an antagonist, it's not my world. The fact is, the real experience can't be described. I think, bitterly, that a row of asterisks, like an old-fashioned novel, might be better. Or a symbol of some kind, a circle perhaps, or a square. Anything at all, but not words. The people who have been there, in the place in themselves where words, patterns, order, dissolve, will know what I mean and the others won't. But once having been there, there's a terrible irony, a terrible shrug of the shoulders, and it's not a question of fighting it, or disowning it, or of right or wrong, but simply knowing it is there, always. It's a question of bowing to it, so to speak, with a kind of courtesy, as to an ancient enemy: All right, I know you are there, but we have to preserve the forms, don't we? And perhaps the condition of your existing at all is precisely that we preserve the forms, create the patterns-have you thought of that?
So all I can say is that before going to sleep I 'understood' why I had to sleep, and what the projectionist would say, and what I would have to learn. Though I knew it already; so that the dreaming itself already had the quality of words spoken after the event, or a summing-up, for emphasis' sake, of something learned.
As soon as the dream came on, the projectionist said, in Saul's voice, very practical: 'And now we'll just run through them again.' I was embarrassed, because I was afraid I'd see the same set of films I had seen before-glossy and unreal. But this time, while they were the same films, they had another quality, which in the dream I named 'realistic'; they had a rough, crude, rather jerky quality of an early Russian or German film. Patches of the film slowed down for long, long stretches while I watched, absorbed, details I had not had time to notice in life. The projectionist kept saying, when I had got some point he wanted me to get: 'That's it lady, that's it.' And because of his directing me, I watched even more emphasis, or to which the pattern of my life had given emphasis, were now slipping past, fast and unimportant. The group under the gum-trees, for instance, or Ella lying in the grass with Paul, or Ella writing novels, or Ella wanting death in the aeroplane, or the pigeons falling to Paul's rifle-all these had gone, been absorbed, had given place to what was really important. So that I watched, for an immense time, noting every movement, how Mrs. Boothby stood in the kitchen of the hotel at Mashopi, her stout buttocks projecting like a shelf under the pressure of her corsets, patches of sweat dark under her armpits, her face flushed with distress, while she cut cold meat off various joints of animal and fowl, and listened to the young cruel voices and crueller laughter through a thin wall. Or I heard Willi's humming, just behind my ear, the tuneless, desperately lonely humming; or watched him in slow motion, over and over again, so that I could never forget it, look long and hurt at me when I flirted with Paul. Or I saw Mr. Boothby, the portly man behind the bar, look at his daughter with her young man. I saw his envious, but un-bitter gaze at this youth, before he turned away his eyes, and stretched out his hand to take an empty glass and fill it. And I saw Mr. Lattimer, drinking in the bar, carefully not-looking at Mr. Boothby, while he listened to his beautiful red-haired wife's laughter. I saw him, again and again, bend down, shaky with drunkenness, to stroke the feathery red dog, stroking it, stroking it. 'Get it?' said the projectionist, and ran another scene. I saw Paul Tanner coming home in the early morning, brisk and efficient with guilt, saw him meet his wife's eyes, as she stood in front of him in a flowered apron, rather embarrassed and pleading, while the children ate their breakfast before going off to school. Then he turned, frowning, and went upstairs to lift a clean shirt down from a shelf. 'Get it?' said the projectionist. Then the film went very fast, it flicked fast, like a dream, on faces I've seen once in the street, and have forgotten, on the slow movement of an arm, on the movement of a pair of eyes, all saying the same thing-the film was now beyond my experience, beyond Ella's, beyond the noteboks, because there was a fusion; and instead of seeing separate scenes, people, faces, movements, glances, they were all together. The film became immensely slow again, it became a series of moments where a peasant's hand bent to drop seed into earth, or a rock stood glistening while water slowly wore it down, or a man stood on a dry hillside in the moonlight, stood eternally, his rifle ready on his arm. Or a woman lay awake in darkness, saying No, I won't kill myself, I won't, I won't.
The projectionist now being silent, I called to him, It's enough, and he didn't answer, so I leaned out my own hand to switch off the machine. Still asleep, I read the words off a page I had written: That was about courage, but not the sort of courage I have ever understood. It's a small painful sort of courage which is at the root of every life, because injustice and cruelty is at the root of life. And the reason why I have only given my attention to the heroic or the beautiful or the intelligent is because I won't accept that injustice and the cruelty, and so won't accept the small endurance that is bigger than anything.
I looked at these words which I had written, and of which I felt critical; and then I took them to Mother Sugar. I said to her: 'We're back at the blade of grass again, that will press up through the bits of rusted steel a thousand years after the bombs have exploded and the world's crust has melted. Because the force of will in the blade of grass is the same as the small painful endurance. Is that it?' (I was smiling sardonically in my dream, wary of a trap.) 'And so?' she said.
'But the point is, I don't think I'm prepared to give all that much reverence to that damned blade of grass, even now.'
At which she smiled, sitting in her chair four-square and upright, rather bad-tempered because of my slowness, because I so invariably missed the point. Yes, she looked like an impatient housewife who has mislaid something or who is going to be out with her time-table.
..........................
The idea for this story intrigued me, and I began thinking how it should be written. How, for instance, would it change if I used Ella instead of myself? I had not thought about Ella for some time, and I realised that of course she had changed in the interval; she would have become more defensive, for instance. I saw her with her hair altered-she would be tying it back again, looking severe; she would be wearing different clothes. I was watching Ella moving about my room; and then I began imagining how she would be with Saul-much more intelligent, I think, than I, cooler, for instance. After a while I realised I was doing what I had done before, creating 'the third'-the woman altogether better than I was. For I could positively mark the point where Ella left reality, left how she would, in fact, behave because of her nature; and move into a large generosity of personality impossible to her. But I didn't dislike this new person I was creating; I was thinking that quite possibly these marvellous, generous things we walk side by side with in our imaginations could come in existence, simply because we need them, because we imagine them. Then I began to laugh because of the distance between what I was imagining and what in fact I was, let alone what Ella was.